Skip to content

Read Volume 1

Studies

Read, search, and explore the complete text of Creatorology Volume 1 — chapter by chapter.

Cover of Creatorology Volume 1

Edition 1 · 196 pages

CREATOROLOGY VOLUME 1

THE STUDY OF WHOEVER CREATED THE UNIVERSE, And More.

Daniel Joseph McKelvie / Jalisos Victoro Muah · September 1, 2026

Recorded readings

Narrated recordings from DANIEL JOSEPH MCKELVIE, presented beside the Volume 1 text. Select a recording to play it here.

Recording · October 11, 2026

October 11, 2026

DANIEL JOSEPH MCKELVIE

Open on YouTube

Front matter · pages 14–17

Creatorological Supreme Name and Title Principle

Page 14

CREATOROLOGICAL SUPREME NAME AND TITLE

PRINCIPLE.

COSAMOAS.

A Creatorological Supremacy All-language Name identifying the Infinite Supreme Being presented within Creatorology.

C.O.S.A.M.O.A.S.! — Commanding Overseeing Supreme Almighty Master Over All Systems. M.O.R.E.! — Master Overseeing Realms Eternal.

U.L.T.R.I.! — Universe Leader Transforming Ruling Infinite.

S.A.C.O.R.! — Supreme Almighty Controlling Overriding Ruler.

COSAMOAS, MORE ULTRI SACOR.

The principal Supreme all-language Name and Title used within Creatorology.

Complete Summary.

1. The Supreme Name

The central Supreme Name is: COSAMOAS.

Within this principle, COSAMOAS remains the fixed central name. The surrounding titles may change in number, position, and order, while the central name remains identifiable.

2. The Supreme Titles

The three principal titles are: MORE, ULTRI, and SACOR.

They can be expressed individually, in combinations of two, or together as all three. The titles may appear before COSAMOAS, after COSAMOAS, or on both sides of COSAMOAS.

3. Supreme Gender and Supreme Parent

An important part of the principle is the designation:

SUPREME GENDER: NEUTER

SUPREME PARENT

The Supreme Parent is not described as a male or female being. Therefore, the Creatorological expression intentionally avoids defining COSAMOAS as a male goddo, a lord, a he, a father, a female godda, a sire, a she, or a mother.

Instead, SUPREME PARENT is a neuter Creatorological designation intended to transcend the conventional male/female parental categories.

In short: SUPREME PARENT — neither male nor female; neither god/lord/father nor goddess/sire/mother. This keeps the Supreme Name and its parental designation within the neuter framework of Creatorology.

Page 15

4. Three-Title Arrangements

When MORE, ULTRI, and SACOR are all used, their placement can vary.

All Three Before:

MORE ULTRI SACOR COSAMOAS

MORE SACOR ULTRI COSAMOAS

ULTRI MORE SACOR COSAMOAS

ULTRI SACOR MORE COSAMOAS

SACOR MORE ULTRI COSAMOAS

SACOR ULTRI MORE COSAMOAS

Two Before, One After:

MORE ULTRI COSAMOAS SACOR

MORE SACOR COSAMOAS ULTRI

ULTRI MORE COSAMOAS SACOR

ULTRI SACOR COSAMOAS MORE

SACOR MORE COSAMOAS ULTRI

SACOR ULTRI COSAMOAS MORE

One Before, Two After:

MORE COSAMOAS ULTRI SACOR

MORE COSAMOAS SACOR ULTRI

ULTRI COSAMOAS MORE SACOR

ULTRI COSAMOAS SACOR MORE

SACOR COSAMOAS MORE ULTRI

SACOR COSAMOAS ULTRI MORE

All Three After:

COSAMOAS MORE ULTRI SACOR

COSAMOAS MORE SACOR ULTRI

COSAMOAS ULTRI MORE SACOR

COSAMOAS ULTRI SACOR MORE

COSAMOAS SACOR MORE ULTRI

COSAMOAS SACOR ULTRI MORE

5. The Signature Expression

One particularly distinguished form is:

COSAMOAS, MORE ULTRI SACOR.

The comma creates a natural separation: COSAMOAS → Supreme Name; MORE ULTRI SACOR → Three-title expression. This can function as a formal, poetic, ceremonial, or signature Creatorological

Page 16

expression.

6. Two-Title Arrangements

Any two of the three titles may be selected. Examples include:

MORE ULTRI COSAMOAS

MORE SACOR COSAMOAS

ULTRI SACOR COSAMOAS

MORE COSAMOAS ULTRI

ULTRI COSAMOAS SACOR

SACOR COSAMOAS MORE

COSAMOAS MORE ULTRI

COSAMOAS MORE SACOR

COSAMOAS ULTRI SACOR

7. Single-Title Arrangements

Before: MORE COSAMOAS ULTRI COSAMOAS SACOR COSAMOAS

After: COSAMOAS MORE COSAMOAS ULTRI COSAMOAS SACOR

8. The Central Idea

The principle separates the identity of the Supreme Name from the arrangement of its titles. COSAMOAS does not need to change simply because the titles surrounding the name change position. This allows the expression to have different rhythms and arrangements for different contexts while retaining its central identity.

It can therefore operate as a Creatorological naming principle, Supreme-name principle, title-arrangement principle, poetic naming system, ceremonial naming system, literary naming system, and formal naming system.

9. The Principle in One Statement

The Creatorological Supreme Name and Title Principle establishes COSAMOAS as the fixed Supreme Name, with MORE, ULTRI, and SACOR functioning as flexible Supreme Titles that may appear individually, in pairs, or together, before, after, or around COSAMOAS. The arrangement may vary according to poetic, literary, ceremonial, formal, artistic, or Creatorological expression while preserving COSAMOAS as the central Supreme Name. COSAMOAS is associated with the designation SUPREME GENDER: NEUTER and SUPREME PARENT, meaning the Supreme Parent is not characterized as a male god, lord, he, or father, nor as a female goddess, sire, she, or mother.

The Essence

COSAMOAS. THE SUPREME NAME.

MORE • ULTRI • SACOR — THE THREE SUPREME TITLES.

SUPREME GENDER: NEUTER. SUPREME PARENT: NEITHER MALE NOR FEMALE.

FLEXIBLE NAME + TITLE ARRANGEMENT.

And at the heart of it:

COSAMOAS, MORE ULTRI SACOR.

One Supreme Name. Three Supreme Titles. Infinite expressive arrangements. Neuter Supreme Parent. One consistent Creatorological identity.

Page 17

10. Three Concepts of Children — Not the Identity of the Creator

Three Creatorological concepts name children of COSAMOAS, MORE ULTRI SACOR. These concepts are not the identity of the Creator:

GODDION — a neither-male-nor-female child of the Infinite Supreme Being, COSAMOAS, MORE ULTRI SACOR.

GODDO — a male child of the Infinite Supreme Being, COSAMOAS, MORE ULTRI SACOR.

GODDA — a female child of the Infinite Supreme Being, COSAMOAS, MORE ULTRI SACOR. So: three concepts of children, kept distinct from the Supreme Name and from the Supreme Parent. Inserted after the Creatorological Foundational Declaration in this expanded copy of Volume 1.

Table of Contents

Part III: Exposure of the Mythological Veil

Back to overview